{"id":455,"date":"2026-02-13T00:12:18","date_gmt":"2026-02-13T00:12:18","guid":{"rendered":"https:\/\/omoo.nl\/?p=455"},"modified":"2026-02-13T00:12:18","modified_gmt":"2026-02-13T00:12:18","slug":"improving-credit-the-concept-of-the-sin","status":"publish","type":"post","link":"https:\/\/harmenscholte.com\/index.php\/2026\/02\/13\/improving-credit-the-concept-of-the-sin\/","title":{"rendered":"Improving credit: the concept of the Sin"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Notwithstanding the magisterial <em>from shame to sin<\/em> which covers the development of the idea of Sin in Roman contexts I want to propose the following thesis vis-a-vis the nature of Sin.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">That is to say that Sin i.e. the notion of the Sin makes sense only in relation to <em>vita comunalis<\/em>. I am borrowing H. Arendts monad of <em>vita<\/em> here although if my memory is accurate she is not the sole porprietor of this goad.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">One counterargument could be the case of Abraham preparing to offer his son to God, as covered by Kierkegaard, which could be interpreted as Sin outside of active communal life.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Notwithstanding the magisterial from shame to sin which covers the development of the idea of Sin in Roman contexts I want to propose the following thesis vis-a-vis the nature of Sin. That is to say that Sin i.e. the notion of the Sin makes sense only in relation to vita comunalis. I am borrowing H. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[23],"class_list":["post-455","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-abraham"],"_links":{"self":[{"href":"https:\/\/harmenscholte.com\/index.php\/wp-json\/wp\/v2\/posts\/455","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/harmenscholte.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/harmenscholte.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/harmenscholte.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/harmenscholte.com\/index.php\/wp-json\/wp\/v2\/comments?post=455"}],"version-history":[{"count":0,"href":"https:\/\/harmenscholte.com\/index.php\/wp-json\/wp\/v2\/posts\/455\/revisions"}],"wp:attachment":[{"href":"https:\/\/harmenscholte.com\/index.php\/wp-json\/wp\/v2\/media?parent=455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/harmenscholte.com\/index.php\/wp-json\/wp\/v2\/categories?post=455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/harmenscholte.com\/index.php\/wp-json\/wp\/v2\/tags?post=455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}