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Since we have discussed Jewishness in the previous study it seems fitting to continue our investigations by returning our eyes to the soul.

The soul is the topic that is perhaps most interesting but also most occult in the investigations of the habitas of humans.

The soul is ineffable in so far that it is not a physical entity which can be touched by hands. However since the topic of the soul can be discussed through speech it seems that the soul is not non-existent.

After all how can we state that a thing does not exist if it already exists in the bounded world of our mind. Does such a thing then not have a high probability of existing in the world outside the body which is vastly more extended than the inner world of the mind?

One objection that can be dispersed to this argument for the existence of the soul is that it can be said to apply to any concept. Artists might concurr and follow the intuition that yes any concept that can be thought of can be said to exist.

This leaves the topic of the existence of God then one that should be approached with love.

Coming up in sha Allah

In both theistic and non-theistic perspectives speech is ultimately between human beings since no praise would be “too much” for God.

Small addendum to reason #1

It is also possible to imagine oneself in a certain post and make decisions based on this deja vu

Praise be to the creator who created every thing

To be continued

Blessed is He who appoints for every matter her ordained time.

Let’s continue with the topic. Reason has multiple modes. Firstly one can come to a conclusion through analysis and synthesis. In this process knowledge is derived from breaking and building. This way one gains episteme by coherence.

A second way to make decisions is as opposed to x-raying a problem in abstraction choosing to imagine a knowledgeable person by your side and making decisions then based on intuition. This second method can also be used by imaging a loved one by your side if one wants to make room in her life for said person.

The first method is metaphysical and the second method is statistical. They take place in the same tradition.

Blessed is He whose name is full of grace.

During my teenage years I studied at the most amazing high-school. Our school was built in the remains of a monastery. This was one of the reasons that I chose to continue my education at Grundelwald. At Grundelwald I met up with friends from the past and made new friends. Together we had amazing times during lunch hour. 

After a while of mediocre meals one of us brought a small grill with which we baked all the best cuisines. The smell of food attracted shy studentas to us and before we knew it we were enjoying primos and secundis in between courses. At one point a boisterous good-natured neighbour even brought steak for us to prepare. With kitchen wipes we wiped away the blood and before long everybody was discussing what there was to be discussed.

Ramadan is coming up again. The time when a protective cover falls over all believers. The time when light is extended to the earth and when souls are saved from the darkness of the pit.

Last Ramadan occupied-Palestine broke the peace-treaty with free Palestine during the Ramadan. Not very long thereafter occupied-Palestine attacked Iran without just cause. Let us hope and pray for the oppressed. Let us remember the victims of senseless crime. (I am including the victims of the Sydney attack here)

May God make us steadfast and allow us to reach Ramadan.

The topic of consciousness seems to be the topic that distinguishes arm-chair philosophers from maintained professionals. This is the case because most humans can articulate what is in their mind. This makes philosophy simultaneously the every-man discipline and the discipline that punishes every perceived weakness of logic. The later arises from academics maintaining the integrity of the graduate system while the former arises from people consuming alcohol.